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Rhema (ῥῆμα in Greek) literally means an "utterance" or "thing said" in Greek. It is a word that signifies the action of utterance.

In philosophy, it was used by both Plato and Aristotle to refer to propositions or sentences.

In Christianity, it is used in reference to the concept of Rhematos Christou; Jesus Christ's sayings.

The Greek noun "saying, utterance, word, verb" is analyzed as consisting of the root ἐρ-/ῥε- (er-/rhe-) "say" (cf. "I say"; ἐρῶ "I will say") and the suffix -μα (-ma), a suffix used to form nouns from verbs. In the New Testament, this noun is used in such instances as 1 Peter 1:25: “τὸ δὲ ῥῆμα Κυρίου μένει εἰς τὸν αἰῶνα” i.e. “the Lord's utterance/saying remains forever”, or more commonly, "the word of the Lord endureth for ever".

Both Plato (c. 428–347 BC) and Aristotle (384–322 BC) used the terms logos, rhema and onoma. In Plato's usage, a logos (often translatable as a sentence) is a sequence in which verbs are mingled with nouns and every logos must have an onoma and rhema. For Plato, every logos was either true or false and in a logos, names included rhema which denotes actions and onoma a mark set on those who do the actions. Aristotle identified three components as central to the proposition: onoma, rhema and logos. These terms are translated differently depending on the context of the discussion - grammar or logic, as in the table on the right. But it was only in the 12th century that grammarians began to think in terms of units we understand as subject and predicate.

In Christianity, rhema is used in Bible study to signify Jesus Christ's utterance. The Greek word rhema is useful to distinguish between two meanings of word. While both rhema and logos are translated into the English word, in the original Greek there was a substantial distinction.

The Septuagint translation of the Hebrew Bible into Greek uses the terms Rhema and Logos as equivalents and uses both for the Hebrew word Dabar, as the Word of God.

This article examines the Greek word. For the Christian radio station, see Rhema FM. For the technical usage in linguistics, see topic–comment.
  • Mat 4:4 "Man does not live by bread alone, but by every word (rhemati) that proceeds from the mouth of God." (also Luke 4:4)
  • Mat 26:75 "And Peter remembered the saying (rhematos) of Jesus, having said to him that, before a rooster calls out, three times you shall totally reject me." (also Mark 14:72)
  • Mat 27:14 "And he did not answer to him not even one word (rhema) so that the governor marveled exceedingly."
  • Luke 1:38 "And Mary said, behold the maidservant of the Lord; may it be to me according to your word (rhema), and the angel went forth from her.
  • Luke 3:2 "with chief priests Annas and Caiphas, came the word (rhema) of God unto John the son of Zacharias in the wilderness."
  • John 3.34 "For the one whom God has sent speaks the sayings (rhemata) of God, for God gives the Spirit without limit."
  • John 8:20 "These words (rhemata) Jesus spoke in the treasury teaching in the temple; and no one laid hold of him for his hour had not yet come."
  • John 15:7 "If you abide in Me, and My words (rhemata) abide in you, ask whatever you wish, and it shall be done for you."
  • Acts 2:14 "And Peter standing with the eleven, lifted up his voice, and declared to them, Men, Jews, and all the ones dwelling in Jerusalem let this be made known to you and give ear to my words (rhemata)!"
  • Acts 10:37 "You know the thing (rhema) taking place in all Judea, beginning from Galilee, after the immersion which John proclaimed."
  • Acts 11:14 "Who shall speak words (rhemata) to you by which you shall be delivered, you and all your house."
  • Acts 11:16 "And I remembered the saying (rhematos) of the Lord, how he said John indeed immersed in water, but you shall be immersed in Holy Spirit."
  • Acts 13:42 "And exiting from out of the synagogue of the Jews, the nations appealed to them in the time between the Sabbath to speak to them these things (rhemata)."
  • Acts 26:25 "But he said I am not mad most noble Festus but speak forth the words (rhemata) of truth and soberness".
  • Romans 10:8 "What does it say, then? The word (rhema) is very near to you; it is in your mouth and in your heart, that is, the word (rhema) of faith, the faith which we proclaim."
  • Romans 10:17-18 "But it is in that way faith comes, from hearing, and that means hearing the word (rhematos) of Christ. Well then, I say, is it possible that they have not heard? Indeed they have: in the entire earth their voice stands out, their message (rhemata) reaches the whole world."
  • 2 Corinthians 12:4 "That he was caught up into Paradise and heard words (rhemata) said that cannot and may not be spoken by any human being."
  • 2 Corinthians 13:1 "This third time I come to you. By the mouth of two witnesses and three every saying (rhema) is established."
  • Ephesians 6.17 "Take the helmet of salvation and the sword of the Spirit, which is the word (rhema) of God."
  • Hebrews 6:5 "And tasted the goodness of God's message (rhema) and the powers of the world to come."
  • Hebrews 11:3 "It is by faith that we understand that the ages were created by a word (rhemati) from God, so that from the invisible the visible world came to be."
  • Hebrews 12:19 "And to the trumpet's sound, and to the voice of utterances (rhematon), of which the ones hearing asked pardon for the word to not proceed to them."
  • 1 Peter 1:25 "But the word (rhema) of the Lord remains for ever. And this word (rhema) is the good news that has been brought to you."
  • 2 Peter 3:2 "Remember what was said (rhematon) in the past by the holy prophets and the command of the Lord and Saviour given by your apostles."
  • Jude 1:17 "But you beloved, remember the sayings! (rhematon) the ones being described beforehand by the apostles of our Lord Jesus Christ."
  • Acts 6:11 "Then they suborned men, saying that, we have heard him speaking blasphemous words (rhemata) against Moses and God."


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