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Nontheistic religion


Nontheistic religions are traditions of thought within religions—some otherwise aligned with theism, others not—in which nontheism informs religious beliefs or practices. Nontheism has been applied to the fields of Christian apologetics and general liberal theology, and plays significant roles in Hinduism, Buddhism and Jainism. While many approaches to religion exclude nontheism by definition, there are some inclusive definitions that show how religious practice and belief do not depend on the presence of god(s). For example, Paul James and Peter Mandaville distinguish between religion and spirituality, but provide a definition of the term that avoids the usual reduction to "religions of the book":

religion can be defined as a relatively-bounded system of beliefs, symbols and practices that addresses the nature of existence, and in which communion with others and Otherness is lived as if it both takes in and spiritually transcends socially-grounded ontologies of time, space, embodiment and knowing.

The Buddha said that devas (translated as "gods") do exist, but they were regarded as still being trapped in samsara, and are not necessarily wiser than us. In fact, the Buddha is often portrayed as a teacher of the gods, and superior to them.

Since the time of the Buddha, the denial of the existence of a creator deity has been seen as a key point in distinguishing Buddhist from non-Buddhist views. The question of an independent creator deity was answered by the Buddha in the Brahmajala Sutta. The Buddha denounced the view of a creator and sees that such notions are related to the false view of eternalism, and like the 61 other views, this belief causes suffering when one is attached to it and states these views may lead to desire, aversion and delusion. At the end of the Sutta the Buddha says he knows these 62 views and he also knows the truth that surpasses them.


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