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Education NGOs


The educational field has been known as playing a major role in shaping contemporary society, mainly because it allows to conceptualize people's surroundings as well as their interactions with those surroundings. However, as education intersects with politics, geography, and economics, educational outcomes become significantly different. Educational ideology is a product of culture and vice versa. In addition to these factors, the understanding of political economy's role in education is vital in understanding the variance of educational outcomes.

The language of education used by nation-states as well as international intergovernmental organizations, non-governmental organizations NGO (both transnational and national), and agents of civil society (many of which belong to the aforementioned categories) contributes heavily to the self-identification of individuals. By understanding the language of each, we can reach a greater understanding of the multiple, conflicting, and overlapping educational ideologies employed across the globe. The issue of education on an international scale is also embedded in a complex framework of international relations which alters the effectiveness of those who employ the ideologies in a practical manner. Education NGOs differ in practice and ideology based on the previously mentioned factors. However, in the age of globalization, travel and communication have contributed to new ideas about individual identities in relation to the a global - rather than national - community.

Influence of Education Philosophy is both the product of, and basis for, the educational ideologies that shape members of our society. Furthermore, the language utilized to describe the actors within society is key to understanding the outcomes of differing educational ideologies. Jean Jacques Rousseau is one of the philosophers who recognized the organizational utility of language in shaping nation-states. Although this language would only matter in the mind of single individuals, the proliferation of these concepts and their subsequent adoption was and is vital to their identification as members of a nation-state, as well as in distinguishing them from others. Words like people, nation, citizen, body politic, popular sovereignty, other, and foreigner were present throughout his social contract theory, which resulted in the creation of imagined boundaries that bind individuals together for mutual benefit. Education was the tool that would construct a common understanding of these terms and bind people together. In his book "Considerations on the Government of Poland", written in 1772, he proposed this nationalistic form of education; "It is education," he said,"that should put the national stamp on men's minds and give the direction to their opinions and tastes which will make them patriots... National education is the privilege of free men who share common interests and are united under law". Rousseau's philosophy shaped and reflects the current system of nation-states in the international system. It also exposes the political nature of education; public education under this philosophy is therefore a tool of the nation-state which is used to consolidate a certain identity and will.


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