Deconstruction-and-religion

This article discusses those who apply deconstruction, developed by French philosopher Jacques Derrida, to religion.

Those who take a deconstructive approach to religion identify closely with the work of Derrida, especially his work later in life. Theologian John D. Caputo describes Derrida's work in the 1970s as a Nietzschean 'free play of signifiers' while he describes Derrida's work in the 1990s as a "religion without religion." However, Martin Hagglund argues against claims that deconstruction is a religious discourse seeking transcendence, and shows that the mortal and the transient is the source of value.

A vital feature of Derrida's work later in life is the notion of "undeconstructibility". In Derrida's thought, deconstruction exists in the interval between constructions and undeconstructibility. The primary exemplar of this relationship is the relationship between the law, deconstruction, and justice. Derrida summarizes the relationship by saying that justice is the undeconstructible condition that makes deconstruction possible. However, the justice referred to by Derrida is indeterminate and not a transcendent ideal.

The law is made up of necessary human constructions while justice is the undeconstructible call to make laws. The law belongs to the realm of the present, possible, and calculable, while justice belongs to the realm of the absent, impossible, and incalculable. Deconstruction bridges the gap between the law and justice as the experience of applying the law in a just manner. Justice demands that a singular occurrence be responded to with a new, uniquely tailored application of the law. Thus, a deconstructive reading of the law is a leap from calculability towards incalculability.

In deconstruction, justice takes on the structure of a promise that absence and impossibility can be made present and possible. Insofar as deconstruction is motivated by such a promise, it escapes the traditional presence/absence binary because a promise is neither present nor absent. Therefore, a deconstructive reading will never definitively achieve justice. Justice is always deferred.

Derrida works out his idea of justice in Specters of Marx and in his essay "Force of Law" in Acts of Religion; he works out his idea of hospitality in Of Hospitality; Similarly for democracy see Rogues: Two Essays on Reason; friendship see The Politics of Friendship; the other see The Gift of Death; the future see Given Time: I. Counterfeit Money.

...
Wikipedia