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Tongyong Pinyin


Tongyong Pinyin (Chinese: 通用拼音; Hanyu Pinyin: Tōngyòng Pīnyīn; Tongyong Pinyin: Tongyòng Pinyin; literally: "Universal/General Usage Sound-combining") was the official romanization of Mandarin Chinese in Taiwan between 2002 and 2008. The system was unofficially used between 2000 and 2002, when a new romanization system for Taiwan was being evaluated for adoption.

Taiwan's Ministry of Education approved the system in 2002, but its use was optional.

Since January 1, 2009, Tongyong Pinyin has no longer been official because of the Ministry of Education's approval of Hanyu Pinyin on September 16, 2008.

The impetus behind the invention of Tongyong Pinyin came from the need for a standardized romanization system in Taiwan. For decades, the island had employed various systems, usually simplifications or adaptations of Wade–Giles. (Zhuyin, a standard phonetic system for language education in Taiwan's schools, does not use the Latin alphabet.)

Tongyong Pinyin was introduced in 1998 by Yu Bor-chuan () to preserve the strengths of Hanyu Pinyin while eliminating some of the pronunciation difficulties Hanyu presents to international readers, such as difficulties with the letters q and x. Yu's system was subsequently revised.

Discussion and adoption of Tongyong Pinyin, like many other initiatives in Taiwan, quickly acquired a partisan tone turning on issues of national identity: Chinese vs. Taiwanese identity. Officials who identified most strongly with the nation itself, such as the Democratic Progressive Party (DPP) and its allied parties, saw no reason to adopt Hanyu Pinyin just because Mainland China and the UN had. If Tongyong Pinyin more adequately met the nation's needs, they saw this as ample justification for Taiwan to adopt it. Officials who identified more strongly with Chinese culture, such as the Kuomintang (KMT), saw no reason to introduce a new system unique to Taiwan if Hanyu Pinyin had already gained international acceptance. Each side accused the other of basing its preference on anti-China or pro-China sentiment rather than an objective discussion of community goals.


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