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The Three Princes of Serendip


The Three Princes of Serendip is the English version of the story Peregrinaggio di tre giovani figliuoli del re di Serendippo published by Michele Tramezzino in Venice in 1557. Tramezzino claimed to have heard the story from one Christophero Armeno, who had translated the Persian fairy tale into Italian, adapting Book One of Amir Khusrau's Hasht-Bihisht of 1302. The story first came to English via a French translation, and now exists in several out-of-print translations.Serendip is the Perso-Arabic name for Sri Lanka (Ceylon).

The story has become known in the English-speaking world as the source of the word serendipity, coined by Horace Walpole because of his recollection of the part of the "silly fairy tale" in which the three princes by "accidents and sagacity" discern the nature of a lost camel. In a separate line of descent, the story was used by Voltaire in his 1747 Zadig, and through this contributed to both the evolution of detective fiction and the self-understanding of scientific method.

"In ancient times there existed in the country of Serendippo, in the Far East, a great and powerful king by the name of Giaffer. He had three sons who were very dear to him. And being a good father and very concerned about their education, he decided that he had to leave them endowed not only with great power, but also with all kinds of virtues of which princes are particularly in need."

The father searches out the best possible tutors. "And to them he entrusted the training of his sons, with the understanding that the best they could do for him was to teach them in such a way that they could be immediately recognized as his very own."

When the tutors are pleased with the excellent progress that the three princes make in the arts and sciences, they report it to the king. He, however, still doubts their training, and summoning each in turn, declares that he will retire to the contemplative life leaving them as king. Each politely declines, affirming the father's superior wisdom and fitness to rule.


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