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Seclusion of girls at puberty


The seclusion of girls at puberty has been practised in societies around the world, especially prior to the early 20th century. In such cultures, girls' puberty held more significance than boys' due to menstruation, the girl's potential for giving birth, and widespread ideas of ritual purification related to the sacred power of blood. These societies practised various rites of passage, many of which lost their original forms or completely disappeared with the emergence of modern trends such as industrialization.

Two rules were common in the seclusion of adolescent girls: the girl must neither touch the ground nor see the sun. According to Sir James George Frazer, these rules also applied to divine kings and priests. These divine kings were carried on shoulders by their underlings who walked upon tapestry or carpet. Scholars have speculated that the Paleolithic Venus figurines are related to such puberty rites as they lack facial features (not seeing the sun), their tapered legs without feet (not touching the ground), and their adiposity (caused by seclusion).

Among puberty rites which Frazer described, many adhered to the above rules:

Frazer believed that the Greek myth of Danaë, who was kept by her father in seclusion but was impregnated by Zeus, was related to girls' puberty rites. Lincoln also finds parallels between the Greek myth about the abduction of Persephone and the seclusion of girls at puberty. According to him, the seclusion of Tukuna girls at puberty may be referred to as "being in the underworld".

Such seclusion rites are linked to the social preparation of girls for womanhood and their roles as wives and mothers. During their seclusion, girls would be taught by older women about their future roles.

Frazer claims the reason for seclusion practises was the "deeply engrained dread" of "menstruous blood". The first appearance of menstrual blood caused more fear than subsequent menstrual cycles. These fears stemmed more from superstition related to the sacred power of blood than from hygienic issues or the possible spread of disease.


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