Political Justice

Enquiry Concerning Political Justice and its Influence on Morals and Happiness is a 1793 book by philosopher William Godwin, in which Godwin outlines his political philosophy. It is the first modern work to expound anarchism.

Godwin began thinking about Political Justice in 1791, after the publication of Thomas Paine's Rights of Man in response to Edmund Burke's Reflections on the Revolution in France (1790). However, unlike most of the works that Burke's work spawned in the ensuing Revolution Controversy, Godwin's did not address the specific political events of the day; it addressed the underlying philosophical principles. Its length and expense (it cost over £1) made it inaccessible to the popular audience of the Rights of Man and probably protected Godwin from the persecution that other writers such as Paine experienced. Nevertheless, Godwin became a revered figure among radicals and was seen as an intellectual leader among their groups. One way in which this happened is through the many unauthorized copies of the text, the extracts printed by radical journals, and the lectures John Thelwall gave based on its ideas.

Despite being published during the French Revolution, the French Revolutionary Wars, and the lead up to the 1794 Treason Trials in Britain, Political Justice argues that humanity will inevitably progress: it argues for human perfectibility and enlightenment. McCann explains that "Political Justice is ... first and foremost a critique of political institutions. Its vision of human perfectibility is anarchist in so far as it sees government and related social practices such as property monopoly, marriage and monarchy as restraining the progress of mankind." Godwin believed that government "insinuates itself into our personal dispositions, and insensibly communicates its own spirit to our private transactions". Instead, Godwin proposes a society in which human beings use their reason to decide the best course of action. The very existence of governments, even those founded through consensus, demonstrates that people cannot yet regulate their conduct by the dictates of reason.

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