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Mirza Ghulam Ahmad

Mirzā Ghulām Ahmad
مرزا غلام احمد
Mirza Ghulam Ahmad (c. 1897).jpg
Personal
Born (1835-02-13)13 February 1835
Qadian, Sikh Empire
Died 26 May 1908(1908-05-26) (aged 73)
Lahore, Punjab, British India
Spouse
Children
Parents
Senior posting
Title Founder of
the Ahmadiyya Movement in Islam
Successor Hakeem Noor-ud-Din

Mirzā Ghulām Ahmad (Urdu: مرزا غلام احمد‎; 13 February 1835 – 26 May 1908) was an Indian religious leader and the founder of the Ahmadiyya Movement in Islam. He claimed to have been divinely appointed as the promised Messiah and Mahdi, in the likeness of Jesus (mathīl-iʿIsā), in fulfillment of Islam's eschatological prophecies, as well as the Mujaddid (centennial reviver) of the 14th Islamic century.

Born in 1835 to a prominent family in Qadian, Ghulam Ahmad emerged as a writer and debater for Islam. When he was just over forty years of age, his father died and around that time he believed that God began to communicate with him. In 1889, he took a pledge of allegiance from forty of his supporters at Ludhiana and formed a community of followers upon what he claimed was divine instruction, stipulating ten conditions of initiation. An event that marks the establishment of the Ahmadiyya movement. The mission of the movement, according to him, was the reinstatement of the absolute oneness of God, the revival of Islam through the moral reformation of society along Islamic ideals, and the global propagation of Islam in its pristine form. As opposed to the Christian and mainstream Islamic view of Jesus (or Isa), being alive in heaven to return towards the end of time, Ghulam Ahmad asserted that he had in fact survived crucifixion and died a natural death. He traveled extensively across the Punjab preaching his religious ideas and rallied support by combining a reformist programme with his personal revelations which he claimed to receive from God, attracting thereby substantial following within his lifetime as well as considerable hostility particularly from the Muslim Ulema. He is known to have engaged in numerous public debates and dialogues with Christian missionaries, Muslim scholars and Hindu revivalists.


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