Golden hat

Golden hats (or Gold hats) (German: Goldhüte, singular: Goldhut) are a very specific and rare type of archaeological artifact from Bronze Age Europe. So far, four such objects ("cone-shaped gold hats of the Schifferstadt type") are known. The objects are made of thin sheet gold and were attached externally to long conical and brimmed headdresses which were probably made of some organic material and served to stabilise the external gold leaf. The following Golden Hats are known as of 2012^[update]:

The hats are associated with the Proto-CelticBronze Age Urnfield culture. Their close similarities in symbolism and techniques of manufacture are testimony to a coherent Bronze Age culture over a wide-ranging territory in eastern France and western and southwestern Germany. A comparable golden pectoral was found at Mold, Flintshire, in northern Wales, but this appears to be of somewhat earlier date.

The cone-shaped Golden Hats of Schifferstadt type are assumed to be connected with a number of comparable cap or crown-shaped gold leaf objects from Ireland (Comerford Crown, discovered in 1692) and the Atlantic coast of Spain (gold leaf crowns of Axtroki and Rianxo). Only the Spanish specimens survive.

The archaeological contexts of the cones are not very clear (for the Berlin specimen, it is entirely unknown). At least two of the known examples (Berlin and Schifferstadt) appear to have been deliberately and carefully buried in antiquity.

Although none can be dated precisely, their technology suggests that they were probably made between 1200 and 800 BC.

It is assumed that the Golden Hats served as religious insignia for the deities or priests of a sun cult then widespread in Central Europe. Their use as head-gear is strongly supported by the fact that the three of four examples have a cap-like widening at the bottom of the cone, and that their openings are oval (not round), with diameters and shapes roughly equivalent to those of a human skull. The figural depiction of an object resembling a conical hat on a stone slab of the King's Grave at Kivik, Southern Sweden, strongly supports their association with religion and cult, as does the fact that the known examples appear to have been deposited (buried) carefully.

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