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Gender policing


Gender policing is the imposition or enforcement of normative gender expressions on an individual who is perceived as not adequately performing, through appearance or behavior, the sex that was assigned to them at birth (see gender performativity). Gender policing serves to devalue or delegitimize expressions that deviate from normative conceptions of gender, thus reinforcing the gender binary. According to Judith Butler, rejection of individuals who are non-normatively gendered is a component of creating one's own gender identity.Gender mainstreaming is a public policy concept, whereas gender policing is a more general social phenomenon.

It is common for normative gender performances of gender to be encouraged and rewarded, while non-normative performances are discouraged through punishment or generally negative reactions. Policing of non-normative performances ranges in intensity from relatively minor discouraging comments to brutal acts of violence. Tactics of gender policing also vary widely, depending in part on the perceived gender of the individual target.

Gender policing aims to keep gender roles rigid and aligned according to the gender binary. The gender binary is the idea that gender exists as the opposition between man and woman. Heteronormativity, as an institution, is an extension of this belief that posits that gender and sexuality are expressions of biology. This functionalism of biology asserts that male and female genitalia only serve the purpose of procreation, which creates gender roles that manifest from a perceived innate desire, giving sexuality a specific purpose within society.

Gayle Rubin's writing in "The Traffic in Women" links the creation of the gender binary to the subordination of women in western society. Rubin studied the works of Karl Marx, Sigmund Freud, and Levi Strauss to gain a better understanding of the creation of the "sex/gender system". Rubin found that "woman" was a role created in opposition to "man" and served the purpose of building power, trade relationships, and mutual aid through the exchange of women by marriage. These Kinship systems necessitated rules, which had to be policed to ensure their continued survival. These rules crystalized into heteronormativity, culturally instilling the rules for accepted sexuality in western society.


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