Communization

Communization (or communisation in British English) mainly refers to a contemporary communist theory in which there is a "mixing-up of insurrectionist anarchism, the communist ultra-left, post-autonomists, anti-political currents, groups like the Invisible Committee, as well as more explicitly ‘communizing’ currents, such as Théorie Communiste. Obviously at the heart of the word is communism and, as the shift to communization suggests, communism as a particular activity and process..." It is important to note the big differences in perception and usage. Some groups start out from an activist voluntarism (Tiqqun, Invisible Committee), while others derive communization as an historical and social result emerging out of capital's development over the last decades (Endnotes, Théorie Communiste). Endnotes totally distinguishes itself from the mixing of all sorts of meanings of the word communization and explicitly refers to the different reception in the Anglophone world as opposed to the original French milieu from which it emerged as a critique.

In communist political theory, communization is the process of abolishing ownership of the means of production, which, in societies dominated by the capitalist mode of production, are owned by individual capitalists, states, or other collective bodies. In some versions of communist theory, communization is understood as the transfer of ownership from private capitalist hands to the collective hands of producers, whether in the form of co-operative enterprises or communes, or through the mediation of a state or federation of workers' councils on a local, national, or global scale. In other programs, such as those of some left communists (e.g. Gilles Dauvé, Jacques Camatte), autonomists (e.g., Mario Tronti), and libertarian communists (e.g. Peter Kropotkin), communization means the abolition of property itself along with any state-like institutions claiming to represent a given subset of humanity. In these accounts humanity as a whole, directly or indirectly, would take over the task of the production of goods for use (and not for exchange). People would then have free access to those goods rather than exchanging labor for money, and distribution would take place according to the maxim "from each according to his ability, to each according to his need."

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